Gospel of Peter (Non-Canonical Bible Study, Ep. 3)

 

38. Allen Dwight Callahan, "'Brother Saul': An Ambivalent Witness to Freedom"

   

38. Allen Dwight Callahan, "'Brother Saul': An Ambivalent Witness to Freedom"

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How have Black Christians interpreted Paul on the topic of slavery? A discussion of Allen Dwight Callahan's "Brother Saul': An Ambivalent Witness to Freedom" from Onesimus, our Brother.

Thanks to Carnegie Band for use of their song "Come Home."

3 Corinthians (Non-Canonical Bible Study, Episode #2)

 

37. Adolf Deissmann, Light from the Ancient East

  

37. Adolf Deissmann, Light from the Ancient East

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Can the letters, shopping lists, and receipts from antiquity help us understand the language of the New Testament? A discussion of Adolf Deissmann's Light from the Ancient East. 

Thanks to Carnegie Band for use of their song "Come Home."

Ascension of Isaiah (Non-Canonical Bible Study, Episode #1)

36. Candida Moss, "The Man with the Flow of Power"

 

36. Candida Moss, "The Man with the Flow of Power"

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Transcript by Jonathan Becker.

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How can studying ancient notions of health inform our reading of the gospels? A discussion of Candida Moss' "The Man with the Flow of Power."

Candida Moss, "The Man with the Flow of Power: Porous Bodies in Mark 5:25–34" Journal of Biblical Literature 129.3 (2010): 507-519.

Thanks to Carnegie Band for use of their song "Come Home."

35. David Brakke, "Canon Formation and Social Conflict in Fourth-Century Egypt"

35. David Brakke, "Canon Formation and Social Conflict in Fourth-Century Egypt"

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Transcript by Jonathan Becker.

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What is a scriptural canon for? A discussion of David Brakke's "Canon Formation and Social Conflict in Fourth-Century Egypt: Athanasius of Alexandria's Thirty-Ninth Festal Letter."

David Brakke, "Canon Formation and Social Conflict in Fourth-Century Egypt: Athanasius of Alexandria's Thirty-Ninth Festal Letter" Harvard Theological Review 87.4 (1994): 395-419.

Thanks to Carnegie Band for use of their song "Come Home."